Arrival from Richmond, Baltimore, Hightstown, Virginia. 1858
EBENEZER ALLISON.
"Eb" was a bright mulatto, handsome, well-made, and barely twenty years of age. He reported that he fled from Mr. John Tilghman Foster, a farmer, living in the vicinity of Richmond. His master, Ebenezer unhesitatingly declared, was a first-rate man. "I had no right to leave him in the world, but I loved freedom better than Slavery." After fully setting forth the kind treatment he had been accustomed to receive under his master, a member of the Committee desired to know of him if he could read, to which he answered that he could, but he admitted that what knowledge he had obtained in this direction was the result of efforts made stealthily, not through any license afforded by his master. John Tilghman Foster held deeds for about one hundred and fifty head of slaves, and was a man of influence.
Ebenezer had served his time in the barber's shop. On escaping he forsook his parents, and eight brothers and sisters. As he was so intelligent, the Committee believed he would make his mark in life some time.
Ebenezer had served his time in the barber's shop. On escaping he forsook his parents, and eight brothers and sisters. As he was so intelligent, the Committee believed he would make his mark in life some time.
JOHN THOMPSON CARR, ANN MOUNTAIN AND CHILD, AND WILLIAM BOWLER.
John was a sturdy-looking chattel, but possessed far less intelligence than the generality of passengers. He was not too old, however, to improve. The fact that he had spirit enough to resent the harsh treatment of one Albert Lewis, a small farmer, who claimed to own him, showed that he was by no means a hopeless case. With all his apparent stupidity he knew enough to give his master the name of a "free whiskey drinker," likewise of "beating and fighting the slaves." It was on this account that John was compelled to escape.
Ann Mountain arrived from Delaware with her child about the same time that John did, but not in company with him; they met at the station in Philadelphia. That Slavery had crippled her in every respect was very discernible; this poor woman had suffered from cuffing, etc., until she could no longer endure her oppression. Taking her child in her arms, she sought refuge beyond the borders of slave territory. Ann was about twenty-two years of age, her child not quite a year old. They were considered entitled to much pity.
William was forty-one years of age, dark, ordinary size, and intelligent. He fled from Richmond, where he had been held by Alexander Royster, the owner of fifteen slaves, and a tobacco merchant. William said that his master was a man of very savage temper, short, and crabbed. As to his social relations, William said that he was "a member of nothing now but a liquor barrel."
Knowing that his master and mistress labored under the delusion that he was silly enough to look up to them as kind-hearted slave-holders, to whom he should feel himself indebted for everything, William thought that they would be sadly puzzled to conjecture what had become of him. He was sure that they would be slow to believe that he had gone to Canada. Until within the last five years he had enjoyed many privileges as a slave, but he had since found it not so easy to submit to the requirements of Slavery. He left his wife, Nancy, and two children.
Ann Mountain arrived from Delaware with her child about the same time that John did, but not in company with him; they met at the station in Philadelphia. That Slavery had crippled her in every respect was very discernible; this poor woman had suffered from cuffing, etc., until she could no longer endure her oppression. Taking her child in her arms, she sought refuge beyond the borders of slave territory. Ann was about twenty-two years of age, her child not quite a year old. They were considered entitled to much pity.
William was forty-one years of age, dark, ordinary size, and intelligent. He fled from Richmond, where he had been held by Alexander Royster, the owner of fifteen slaves, and a tobacco merchant. William said that his master was a man of very savage temper, short, and crabbed. As to his social relations, William said that he was "a member of nothing now but a liquor barrel."
Knowing that his master and mistress labored under the delusion that he was silly enough to look up to them as kind-hearted slave-holders, to whom he should feel himself indebted for everything, William thought that they would be sadly puzzled to conjecture what had become of him. He was sure that they would be slow to believe that he had gone to Canada. Until within the last five years he had enjoyed many privileges as a slave, but he had since found it not so easy to submit to the requirements of Slavery. He left his wife, Nancy, and two children.
ROBERTA TAYLOR.
The subject of this sketch was a young mulatto woman, twenty-three years of age, who fled from the City of Baltimore. Both before and after her escape Roberta appeared to appreciate her situation most fully. Her language concerning freedom had in it the ring of common sense, as had her remarks touching her slave life.
In making her grievances known to the Committee she charged Mr. and Mrs. McCoy with having done great violence to her freedom and degrading her womanhood by holding her in bonds contrary to her wishes. Of Mr. McCoy, however, she spoke less severely than she did of his "better half." Indeed she spoke of some kind traits in his character, but said that his wife was one of "the torn down, devilish dispositions, all the time quarreling and fighting, and would swear like an old sailor." It was in consequence of these evil propensities that her ladyship was intolerable to Roberta. Without being indebted to her owners for any privileges, she had managed to learn to read a little, which knowledge she valued highly and meant to improve in Canada.
Roberta professed to be a Christian, and was a member of the Bethel Methodist Church. Her servitude, until within four years of her escape, had been passed in Virginia, under Mrs. McCoy's father, when to accommodate the daughter she was transferred to Baltimore. Of her parentage or relatives no note was made on the book. It was sad to see such persons destitute and homeless, compelled to seek refuge among strangers, not daring to ask the slightest favor, sympathy or prayer to aid her, Christian as she was, from any Christian of Baltimore, wearing a fair skin.
In making her grievances known to the Committee she charged Mr. and Mrs. McCoy with having done great violence to her freedom and degrading her womanhood by holding her in bonds contrary to her wishes. Of Mr. McCoy, however, she spoke less severely than she did of his "better half." Indeed she spoke of some kind traits in his character, but said that his wife was one of "the torn down, devilish dispositions, all the time quarreling and fighting, and would swear like an old sailor." It was in consequence of these evil propensities that her ladyship was intolerable to Roberta. Without being indebted to her owners for any privileges, she had managed to learn to read a little, which knowledge she valued highly and meant to improve in Canada.
Roberta professed to be a Christian, and was a member of the Bethel Methodist Church. Her servitude, until within four years of her escape, had been passed in Virginia, under Mrs. McCoy's father, when to accommodate the daughter she was transferred to Baltimore. Of her parentage or relatives no note was made on the book. It was sad to see such persons destitute and homeless, compelled to seek refuge among strangers, not daring to ask the slightest favor, sympathy or prayer to aid her, Christian as she was, from any Christian of Baltimore, wearing a fair skin.
ROBERT THOMPSON (A PREACHER).
Slavery exempted from the yoke no man with a colored skin no matter what his faith, talent, genius, or worth might be. The person of Christ in a black skin would scarcely have caused it to relinquish its tyrannical grasp; neither God nor man was regarded by men who dealt in the bodies and souls of their fellow-men. Robert stated to the Committee that he fled from "John R. Laten, a very harsh kind of a farmer, who drank right smart," that on the morning he "took out," while innocent of having committed any crime, suddenly in a desperate fit of passion, his master took him "by the collar," at the same time calling loudly to "John" for "ropes." This alarming assault on the part of his master made the preacher feel as though his Satanic majesty had possession of him. In such a crisis he evidently felt that preaching would do no good; he was, however, constrained to make an effort. To use his own words, he said: "I gave a sudden jerk and started off on a trot, leaving my master calling, 'stop! stop!' but I kept on running, and was soon out of sight."
The more he thought over the brutal conduct of his master the more decided he became never to serve him more, and straightway he resolved to try to reach Canada. Being in the prime of his life (thirty-nine years of age) and having the essential qualifications for traveling over the Underground Rail Road, he was just the man to endure the trials consequent upon such an undertaking.
Said Robert: "I always thought slavery hard, a very dissipated life to live. I always thought we colored people ought to work for ourselves and wives and children like other people." The Committee saw that Robert's views were in every word sound doctrine, and for further light asked him some questions respecting the treatment he had received at the hands of his mistress, not knowing but that he had received kindness from the "weaker vessel;" while enduring suffering under his master; but Robert assured them in answer to this inquiry that his mistress was a very "ill, dissipated woman," and "was not calculated to sympathize with a poor slave." Robert was next interviewed with regard to religious matters, when it was ascertained that he bore the name of being a "local preacher of the gospel of the Bethel Methodist denomination." Thus in leaving slavery he had to forsake his wife and three children, kinfolks and church, which arduous task but for the brutal conduct of the master he might have labored in vain for strength to perform.
As he looked calmly back upon the past, and saw how he and the rest of the slaves had been deprived of their just rights he could hardly realize how Providence could suffer slave-holders to do as they had been doing in trampling upon the poor and helpless slaves. Yet he had strong faith that the Almighty would punish slave-holders severely for their wickedness.
The more he thought over the brutal conduct of his master the more decided he became never to serve him more, and straightway he resolved to try to reach Canada. Being in the prime of his life (thirty-nine years of age) and having the essential qualifications for traveling over the Underground Rail Road, he was just the man to endure the trials consequent upon such an undertaking.
Said Robert: "I always thought slavery hard, a very dissipated life to live. I always thought we colored people ought to work for ourselves and wives and children like other people." The Committee saw that Robert's views were in every word sound doctrine, and for further light asked him some questions respecting the treatment he had received at the hands of his mistress, not knowing but that he had received kindness from the "weaker vessel;" while enduring suffering under his master; but Robert assured them in answer to this inquiry that his mistress was a very "ill, dissipated woman," and "was not calculated to sympathize with a poor slave." Robert was next interviewed with regard to religious matters, when it was ascertained that he bore the name of being a "local preacher of the gospel of the Bethel Methodist denomination." Thus in leaving slavery he had to forsake his wife and three children, kinfolks and church, which arduous task but for the brutal conduct of the master he might have labored in vain for strength to perform.
As he looked calmly back upon the past, and saw how he and the rest of the slaves had been deprived of their just rights he could hardly realize how Providence could suffer slave-holders to do as they had been doing in trampling upon the poor and helpless slaves. Yet he had strong faith that the Almighty would punish slave-holders severely for their wickedness.
ALFRED S. THORNTON.
The subject of this sketch was a young man about twenty-two years of age, of dark color, but bright intellectually. Alfred found no fault with the ordinary treatment received at the hands of his master; he had evidently been on unusually intimate terms with him. Nor was any fault found with his mistress, so far as her treatment of him was concerned; thus, comparatively, he was "happy and contented," little dreaming of trader or a change of owners. One day, to his utter surprise, he saw a trader with a constable approaching him. As they drew nearer and nearer he began to grow nervous. What further took place will be given, as nearly as possible, in Alfred's own words as follows:
"William Noland (a constable), and the trader was making right up to me almost on my heels, and grabbed at me, they were so near. I flew, I took off-my hat and run, took off my jacket and run harder, took off my vest and doubled my pace, the constable and the trader both on the chase hot foot. The trader fired two barrels of his revolver after me, and cried out as loud as he could call, G——d d——n, etc., but I never stopped running, but run for my master. Coming up to him, I cried out, Lord, master, have you sold me? 'Yes,' was his answer. 'To the trader,' I said. 'Yes,' he answered. 'Why couldn't you sold me to some of the neighbors?' I said. 'I don't know,' he said, in a dry way. With my arms around my master's neck, I begged and prayed him to tell me why he had sold me. The trader and constable was again pretty near. I let go my master and took to my heels to save me. I run about a mile off and run into a mill dam up to my head in water. I kept my head just above and hid the rest part of my body for more than two hours. I had not made up my mind to escape until I had got into the water. I run only to have little more time to breathe before going to Georgia or New Orleans; but I pretty soon made up my mind in the water to try and get to a free State, and go to Canada and make the trial anyhow, but I didn't know which way to travel."
"William Noland (a constable), and the trader was making right up to me almost on my heels, and grabbed at me, they were so near. I flew, I took off-my hat and run, took off my jacket and run harder, took off my vest and doubled my pace, the constable and the trader both on the chase hot foot. The trader fired two barrels of his revolver after me, and cried out as loud as he could call, G——d d——n, etc., but I never stopped running, but run for my master. Coming up to him, I cried out, Lord, master, have you sold me? 'Yes,' was his answer. 'To the trader,' I said. 'Yes,' he answered. 'Why couldn't you sold me to some of the neighbors?' I said. 'I don't know,' he said, in a dry way. With my arms around my master's neck, I begged and prayed him to tell me why he had sold me. The trader and constable was again pretty near. I let go my master and took to my heels to save me. I run about a mile off and run into a mill dam up to my head in water. I kept my head just above and hid the rest part of my body for more than two hours. I had not made up my mind to escape until I had got into the water. I run only to have little more time to breathe before going to Georgia or New Orleans; but I pretty soon made up my mind in the water to try and get to a free State, and go to Canada and make the trial anyhow, but I didn't know which way to travel."
Narrow Escape
Such great changes in Alfred's prospects having been wrought in so short a while, together with such a fearful looking-for of a fate in the far South more horrid than death, suddenly, as by a miracle, he turns his face in the direction of the North. But the North star, as it were, hid its face from him. For a week he was trying to reach free soil, the rain scarcely ceasing for an hour. The entire journey was extremely discouraging, and many steps had to be taken in vain, hungry and weary. But having the faith of those spoken of in the Scriptures, who wandered about in dens and caves of the earth, being destitute, afflicted and tormented, he endured to the end and arrived safely to the Committee.
He left his father and mother, both slaves, living near Middleburg, in Virginia, not far from where he said his master lived, who went by the name of C.E. Shinn, and followed farming. His master and mistress were said to be members of the "South Baptist Church," and both had borne good characters until within a year or so previous to Alfred's departure. Since then a very serious disagreement had taken place between them, resulting in their separation, a heavy lawsuit, and consequently large outlays. It was this domestic trouble, in Alfred's opinion, that rendered his sale indispensable. Of the merits of the grave charges made by his master against his mistress, Alfred professed to have formed no opinion; he knew, however, that his master blamed a school-master, by the name of Conway, for the sad state of things in his household. Time would fail to tell of the abundant joy Alfred derived from the fact, that his "heels" had saved him from a Southern market. Equally difficult would it be to express the interest felt by the Committee in this passenger and his wonderful hair-breadth escape.
He left his father and mother, both slaves, living near Middleburg, in Virginia, not far from where he said his master lived, who went by the name of C.E. Shinn, and followed farming. His master and mistress were said to be members of the "South Baptist Church," and both had borne good characters until within a year or so previous to Alfred's departure. Since then a very serious disagreement had taken place between them, resulting in their separation, a heavy lawsuit, and consequently large outlays. It was this domestic trouble, in Alfred's opinion, that rendered his sale indispensable. Of the merits of the grave charges made by his master against his mistress, Alfred professed to have formed no opinion; he knew, however, that his master blamed a school-master, by the name of Conway, for the sad state of things in his household. Time would fail to tell of the abundant joy Alfred derived from the fact, that his "heels" had saved him from a Southern market. Equally difficult would it be to express the interest felt by the Committee in this passenger and his wonderful hair-breadth escape.
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