Chapter 25
HONORS TO THE NOBLE DEAD.
Capt. André Callioux.—His Body lies in State.—Personal Appearance.—His Enthusiasm.—His Popularity.—His Funeral.—The great Respect paid the Deceased.—General Lamentation.
The death of Capt. André Callioux created a profound sensation throughout Louisiana, and especially in New Orleans, where the deceased had lived from childhood. This feeling of sorrow found vent at the funeral, which took place on the 11th of July, 1863. We give the following, written at the time by a correspondent of a New-York Journal:--
"New Orleans, Saturday, Aug. 1, 1863." "The most extraordinary local event that has ever been seen within our borders, and, I think, one of the most extraordinary exhibitions brought forth by this Rebellion, was the funeral of Capt. André Callioux, Company E, First Louisiana National Guards. Here, in this Southern emporium, was performed a funeral ceremony that for numbers and impressiveness never had its superior in this city; and it was originated and carried through in honor of a gallant soldier of the despised race, to enslave which, it is said, will soothe this State back into the Union.
"Capt. Callioux was fine-looking, and, in his military dress, had an imposing appearance. I remember seeing him at Gen. Banks's headquarters, in company with at least fifteen of our prominent military officers; and he was a marked personage among them all. In the celebrated assault and repulse on Port Hudson by Gen. Banks, Capt. Callioux fell, at the head of his company, on the 27th of May last, while gallantly leading it on to the enemy's works. His body, along with others of the national regiments, after the battle, lay within deadly reach of the rebel sharpshooters; and all attempts to recover the body were met with a shower of Minie-bullets. Thus guarded by the enemy, or, I might say, thus honored by their attention, the body lay exposed until the surrender of the place, the 8th of July, when it was recovered, and brought to this city to receive the astonishing ovation connected with the last rights of humanity.
"The arrival of the body developed to the white population here that the colored people had powerful organizations in the form of civic societies; as the Friends of the Order, of which Capt. Callioux was a prominent member, received the body, and had the coffin containing it, draped with the American flag, exposed in state in the commodious hall. Around the coffin, flowers were strewn in the greatest profusion, and candles were kept continually burning. All the rights of the Catholic Church were strictly complied with. The guard paced silently to and fro, and altogether it presented as solemn a scene as was ever witnessed.
"In due time, the band of the Forty-second Massachusetts Regiment made their appearance, and discoursed the customary solemn airs. The officiating priest, Father Le Maistre, of the Church of St. Rose of Lima, who has paid not the least attention to the excommunication and denunciations issued against him by the archbishop of this diocese, then performed the Catholic service for the dead. After the regular services, he ascended to the president's chair, and delivered a glowing and eloquent eulogy on the virtues of the deceased. He called upon all present to offer themselves, as Callioux had done, martyrs to the cause of justice, freedom, and good government. It was a death the proudest might envy.
"Immense crowds of colored people had by this time gathered around the building, and the streets leading thereto were rendered almost impassable. Two companies of the Sixth Louisiana (colored) Regiment, from their camp on the Company Canal, were there to act as an escort; and Esplanade Street, for more than a mile, was lined with colored societies, both male and female, in open order, waiting for the hearse to pass through.
"After a short pause, a sudden silence fell upon the crowd, the band commenced playing a dirge; and the body was brought from the hall on the shoulders of eight soldiers, escorted by six members of the society, and six colored captains, who acted as pall-bearers. The corpse was conveyed to the hearse through a crowd composed of both white and black people, and in silence profound as death itself. Not a sound was heard save the mournful music of the band, and not a head in all that vast multitude but was uncovered.
"New Orleans, Saturday, Aug. 1, 1863." "The most extraordinary local event that has ever been seen within our borders, and, I think, one of the most extraordinary exhibitions brought forth by this Rebellion, was the funeral of Capt. André Callioux, Company E, First Louisiana National Guards. Here, in this Southern emporium, was performed a funeral ceremony that for numbers and impressiveness never had its superior in this city; and it was originated and carried through in honor of a gallant soldier of the despised race, to enslave which, it is said, will soothe this State back into the Union.
"Capt. Callioux was fine-looking, and, in his military dress, had an imposing appearance. I remember seeing him at Gen. Banks's headquarters, in company with at least fifteen of our prominent military officers; and he was a marked personage among them all. In the celebrated assault and repulse on Port Hudson by Gen. Banks, Capt. Callioux fell, at the head of his company, on the 27th of May last, while gallantly leading it on to the enemy's works. His body, along with others of the national regiments, after the battle, lay within deadly reach of the rebel sharpshooters; and all attempts to recover the body were met with a shower of Minie-bullets. Thus guarded by the enemy, or, I might say, thus honored by their attention, the body lay exposed until the surrender of the place, the 8th of July, when it was recovered, and brought to this city to receive the astonishing ovation connected with the last rights of humanity.
"The arrival of the body developed to the white population here that the colored people had powerful organizations in the form of civic societies; as the Friends of the Order, of which Capt. Callioux was a prominent member, received the body, and had the coffin containing it, draped with the American flag, exposed in state in the commodious hall. Around the coffin, flowers were strewn in the greatest profusion, and candles were kept continually burning. All the rights of the Catholic Church were strictly complied with. The guard paced silently to and fro, and altogether it presented as solemn a scene as was ever witnessed.
"In due time, the band of the Forty-second Massachusetts Regiment made their appearance, and discoursed the customary solemn airs. The officiating priest, Father Le Maistre, of the Church of St. Rose of Lima, who has paid not the least attention to the excommunication and denunciations issued against him by the archbishop of this diocese, then performed the Catholic service for the dead. After the regular services, he ascended to the president's chair, and delivered a glowing and eloquent eulogy on the virtues of the deceased. He called upon all present to offer themselves, as Callioux had done, martyrs to the cause of justice, freedom, and good government. It was a death the proudest might envy.
"Immense crowds of colored people had by this time gathered around the building, and the streets leading thereto were rendered almost impassable. Two companies of the Sixth Louisiana (colored) Regiment, from their camp on the Company Canal, were there to act as an escort; and Esplanade Street, for more than a mile, was lined with colored societies, both male and female, in open order, waiting for the hearse to pass through.
"After a short pause, a sudden silence fell upon the crowd, the band commenced playing a dirge; and the body was brought from the hall on the shoulders of eight soldiers, escorted by six members of the society, and six colored captains, who acted as pall-bearers. The corpse was conveyed to the hearse through a crowd composed of both white and black people, and in silence profound as death itself. Not a sound was heard save the mournful music of the band, and not a head in all that vast multitude but was uncovered.
"The procession then moved off in the following order: The hearse containing the body, with Capts. J. W. Ringgold, W. B. Barrett, S. J. Wilkinson, Eugene Mailleur, J. A. Glea, and A. St. Leger (all of whom, we believe, belong to the Second Louisiana Native Guards), and six members of The Friends of the Order, as pall-bearers; about a hundred convalescent sick and wounded colored soldiers; the two companies of the Sixth Regiment; a large number of colored officers of all native guard regiments; the carriages containing Capt. Callioux's family, and a number of army officers; winding up with a large number of private individuals, and the following-named societies:--
Friends of the Order.
Society of Economy and Mutual Assistance. United Brethren.
Arts' and Mechanics' Association.
Free Friends.
Good Shepherd Conclave, No. 2.
Artisans' Brotherhood.
Good Shepherd Conclave, No. 1. Union Sons' Relief. Perseverance Society.
Ladies of Bon Secours.
La Fleur de Marie.
Saint Rose of Lima.
The Children of Mary Society.
Saint Angela Society.
The Immaculate Conception Society. The Sacred Union Society.
The Children of Jesus.
Saint Veronica Society.
Saint Alphonsus Society.
Saint Joachim Society.
Star of the Cross.
Saint Theresa Society.
Saint Eulalia Society.
Saint Magdalen Society.
God Protect Us Society.
United Sisterhood.
Angel Gabriel Society.
Saint Louis Roi Society.
Saint Benoit Society. Benevolence Society.
Well Beloved Sisters' Society.
Saint Peter Society.
Saint Michael Archangel Society Saint Louis de Gonzague Society. Saint Ann Society.
The Children of Moses
"After moving through the principal down-town streets, the body was taken to the Bienville-street cemetery; and there interred with military honors due his rank.
"Capt. Callioux was a native of this city, aged forty-three years, and was one of the first to raise a company under the call of Gen. Butler for colored volunteers. 'The Union,' of this city, a paper of stanch loyalty, which is devoted to the interests of the colored people, speaking of Capt. Callioux, says 'By his gallant bearing, his gentlemanly deportment, his amiable disposition, and his capacities as a soldier,—having received a very good education,—he became the idol of his men, and won the respect and confidence of his superior officers. He was a true type of the Louisianian. In this city, where he passed his life, he was loved and respected by all who knew him.
"'In Capt. Callioux, the cause of the Union and freedom has lost a valuable friend. Capt. Callioux, defending the integrity of the sacred cause of liberty, vindicated his race from the opprobrium with which it was charged. He leaves a wife and several children, who will have the consolation that he died the death of the patriot and the righteous.'
"The long pageant has passed away; but there is left deeply impressed on the minds of those who witnessed this extraordinary sight the fact that thousands of people born in slavery had, by the events of the Rebellion, been disinthralled enough to appear in the streets of New Orleans, bearing to the tomb a man of their own color, who had fallen gallantly fighting for the flag and his country,—a man who had sealed with his blood the inspiration he received from Mr. Lincoln's Emancipation Proclamation. The thousands of the unfortunates who followed his remains had the flag of the Union in miniature form waving in their hands, or pinned tastefully on their persons.
"We would ask, Can these people ever again be subjected to slavery? Are these men who have been regenerated by wearing the United-States uniform, these men who have given their race to our armies to fight our would-be oppressors,—are these people to be, can they ever again be, handed over to the taskmaster? Would a Government that would do such a thing be respected by the world, be honored of God? Could the Christianized people of the globe have witnessed the funeral of Capt. Callioux, there would have been but one sentiment called forth, and that is this,—that the National Government can make no compromise on this slave question. It is too late to retreat: the responsibility has been taken, and the struggle must go on until there is not legally a slave under the folds of the American flag."
Friends of the Order.
Society of Economy and Mutual Assistance. United Brethren.
Arts' and Mechanics' Association.
Free Friends.
Good Shepherd Conclave, No. 2.
Artisans' Brotherhood.
Good Shepherd Conclave, No. 1. Union Sons' Relief. Perseverance Society.
Ladies of Bon Secours.
La Fleur de Marie.
Saint Rose of Lima.
The Children of Mary Society.
Saint Angela Society.
The Immaculate Conception Society. The Sacred Union Society.
The Children of Jesus.
Saint Veronica Society.
Saint Alphonsus Society.
Saint Joachim Society.
Star of the Cross.
Saint Theresa Society.
Saint Eulalia Society.
Saint Magdalen Society.
God Protect Us Society.
United Sisterhood.
Angel Gabriel Society.
Saint Louis Roi Society.
Saint Benoit Society. Benevolence Society.
Well Beloved Sisters' Society.
Saint Peter Society.
Saint Michael Archangel Society Saint Louis de Gonzague Society. Saint Ann Society.
The Children of Moses
"After moving through the principal down-town streets, the body was taken to the Bienville-street cemetery; and there interred with military honors due his rank.
"Capt. Callioux was a native of this city, aged forty-three years, and was one of the first to raise a company under the call of Gen. Butler for colored volunteers. 'The Union,' of this city, a paper of stanch loyalty, which is devoted to the interests of the colored people, speaking of Capt. Callioux, says 'By his gallant bearing, his gentlemanly deportment, his amiable disposition, and his capacities as a soldier,—having received a very good education,—he became the idol of his men, and won the respect and confidence of his superior officers. He was a true type of the Louisianian. In this city, where he passed his life, he was loved and respected by all who knew him.
"'In Capt. Callioux, the cause of the Union and freedom has lost a valuable friend. Capt. Callioux, defending the integrity of the sacred cause of liberty, vindicated his race from the opprobrium with which it was charged. He leaves a wife and several children, who will have the consolation that he died the death of the patriot and the righteous.'
"The long pageant has passed away; but there is left deeply impressed on the minds of those who witnessed this extraordinary sight the fact that thousands of people born in slavery had, by the events of the Rebellion, been disinthralled enough to appear in the streets of New Orleans, bearing to the tomb a man of their own color, who had fallen gallantly fighting for the flag and his country,—a man who had sealed with his blood the inspiration he received from Mr. Lincoln's Emancipation Proclamation. The thousands of the unfortunates who followed his remains had the flag of the Union in miniature form waving in their hands, or pinned tastefully on their persons.
"We would ask, Can these people ever again be subjected to slavery? Are these men who have been regenerated by wearing the United-States uniform, these men who have given their race to our armies to fight our would-be oppressors,—are these people to be, can they ever again be, handed over to the taskmaster? Would a Government that would do such a thing be respected by the world, be honored of God? Could the Christianized people of the globe have witnessed the funeral of Capt. Callioux, there would have been but one sentiment called forth, and that is this,—that the National Government can make no compromise on this slave question. It is too late to retreat: the responsibility has been taken, and the struggle must go on until there is not legally a slave under the folds of the American flag."
