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Portraits & Sketches: ​William Lloyd Garrison

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  • WLG 2
  • Speech of Mr. Bright, M.P. 
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  • Speech of the Duke of Argyll
  • The Address to William Lloyd Garrison, ESQ.
  • Speech of Mr. Garrison
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​The character and career of the leader of the movement for immediate emancipation in this country, are too well known to be dwelt on here; nor, in the space at our command, is it possible to give in full those facts of his life which have already appeared in print. His earliest biographer was Mary Howitt; and another even more famous authoress, Mrs. H.B. Stowe, in "Men of Our Times," has stood in the same relation to him, while his life-long friend, Oliver Johnson, has writen the best concise account of him, in "Appleton's New American Cyclopædia."

Mr. Garrison (the Cyclopædia is, on this point, in error) was born December 12, 1804, in Newburyport, Mass., his father, Abijah Garrison, being a ship-captain, trading with the West Indies, and his mother, Fanny Lloyd, a woman of remarkable beauty, as well as piety and force of character. Intemperate habits led the husband and father from home to a solitary and obscure end, leaving his family entirely dependent. William (or as he was always called, Lloyd), was the youngest but one of five children, and had not done with his schooling before he began to contribute to his own support; at first in Lynn, where he was set at shoemaking, at the age of eleven; afterwards in Newburyport, and finally, in 1818, at Haverhill, where he was apprenticed to a cabinet maker. Not finding these trades suited to his taste, the same year he was indentured to Ephraim W. Allen, editor of the "Newburyport Herald," and in the printing-office he completed his education, so far as he was to have any, with such early success, as soon to be an acceptable contributor to his employer's paper, while the authorship of his articles was still his own secret. As soon as his apprenticeship came to a close, in 1826, he became proprietor of the "Free Press," in his native city, but the paper failed of support. Seeking work as a journeyman, in Boston, he was engaged in 1827 to edit, in the interest of "total abstinence," the "National Philanthropist," the first paper of its kind ever published. On a change of proprietors in 1828, he was induced to join a friend in Bennington, Vt., in publishing the "Journal of the Times," which advocated the election of John Quincy Adams for president, besides being devoted to peace, temperance, anti-slavery and other reforms. In this town, Mr. Garrison began his agitation of the subject of Slavery, "in consequence of which there was transmitted to Congress an anti-slavery memorial, more numerously signed than any similar paper previously submitted to that body." It was in Bennington, too, that he received from Benjamin Lundy, who had met him the previous year at his boarding-house in Boston, an invitation to go to Baltimore, and aid him in editing the "Genius of Universal Emancipation."

Baltimore was no strange city to Mr. Garrison. Thither he had accompanied his mother, in 1815, serving as a chore-boy, and he had visited her just before her death, in 1823. He took leave of Boston in the fall of 1829, after having acted as the orator of the day, July 4th, in Park Street church, and surprised his hearers by the boldness of his utterances on the subject of Slavery. The causes of his imprisonment at Baltimore scarcely need to be repeated. For an alleged "gross and malicious libel" on a townsman (of Newburyport) whose ship was engaged in the coastwise slave-trade, and whom he accordingly denounced in the "Genius," he was tried and convicted, and sentenced to pay a fine of $50 and costs. The cell in which he was confined for forty-nine days, and from which he was liberated only by the spontaneous liberality of Arthur Tappan, a perfect stranger to him, he had the satisfaction of reseeking, after the close of the war, in company with Judge Bond, but the prison had been removed.

Compelled to part company with Lundy, to whom he has ever owned his moral indebtedness, Mr. Garrison at length started in Boston, in January 1831, his "Liberator" with little else besides his "dauntless spirit and a press." The difficulties which beset the birth of this paper were never entirely overcome, and its publication was attended, through all the thirty-five years of its existence, with constant struggle and privation, and with personal labor, at the printer's case, and over the forms, which only an iron constitution could have endured. The "Liberator" was the organ of the editor alone, and he gave room in it to the numerous reforms which were, in his mind, only subordinate to abolition. In 1865 the last volume was issued, Mr. Garrison having already, in May, withdrawn from the American Anti-slavery Society, which he had helped to found, in 1833, and of which, as he drew up the Declaration of Sentiments, he may be supposed to have known something of the original aims and proper duration.
​​In September, 1834, Mr. Garrison was married to Helen Eliza, daughter of the venerable philanthropist, George Benson, of Providence, R.I., who had, even in the previous century, been an active member of a combined anti-slavery and freedmen's aid society in that city. In October, 1835, occurred the Boston riot, led by "gentlemen of property and standing," in which Mr. Garrison's life was imperilled, and which made him once more familiar with the interior of a jail—this time, a place of refuge. In 1832, he went to England, as an agent of the New England Anti-slavery Society, to awaken English sympathy for the anti-slavery movement, and to undeceive Clarkson and Wilberforce and their distinguished associates as to the nature and object of the Colonization Society, as to which he had already had occasion to undeceive himself. His mission was eminently successful in both its aspects, and resulted in the subsequent visits of George Thompson to this country, between whom and himself a strong personal attachment had arisen and has ever since continued. A second visit to England he made as a delegate to the World's Anti-slavery Convention, in which he refused to sit after his female colleagues had been rejected. A third visit, still in behalf of the cause, took place in 1846. Twenty years later—the war over and Slavery abolished—he again went abroad, to repair his health and renew old friendships, and for the first time passed over to the Continent. In England, he was greeted with cordial appreciation and hospitality by all classes. Numerous public receptions of a most flattering character were given to him, but without the effect of causing him to magnify his own merits or to forget the honor due to his associates in the anti-slavery struggle. At the London Breakfast, where John Bright presided, and John Stuart Mill, the Duke of Argyll, and others spoke, he said, when called upon to reply: "I disclaim, with all the sincerity of my soul, any special praise for anything I have done. I have simply tried to maintain the integrity of my soul before God, and to do my duty." In Edinburgh, the "freedom of the city" was conferred upon him with impressive ceremonies—he being the third American ever thus honored. In Paris he was also received with distinction, his special mission to that city being to attend the International Anti-slavery Convention, in the capacity of a delegate from the American Freedman's Union Commission, of which he was first vice-president.

The justice of the war on the part of the North, and its effect on the fate of Slavery at the South, were never subjects of doubt in the mind of Mr. Garrison, and he quickly recognized the force of events which had taken from the abolitionists the helm of direction, and reunited them with their countrymen in the irresistible flood which no man's hand guided, and no man's hand could stay. An agitator from conviction and not from choice, he was only too glad to lay down the heavy burden of a life-time, and retire to well-earned repose, after such a vision of faint hope realized as certainly no other reformer was ever blessed with. He had lived to see the disunion which he advocated on sacred principles, attempted by the South in the name of the sum of all villanies; the uprising of the North; the grand career of Lincoln; the proclamation of emancipation; the arming of the blacks—his own son among their officers; the end of the rebellion; and the consummation of his prayers and labors for the salvation of his country. He had taken part in the ceremonies at the recovery of Sumter, had walked the streets of Charleston, and received floral tokens of the gratitude of the emancipated. To him it seemed as if his work was done, and that he might, without suspicion or accusation, cease to be conspicuous, or to occupy the public attention in any way relating to the past and recalling his part in the anti-slavery struggle. Notoriety, no longer a necessity, was eagerly avoided; and the physical rest which was now enjoined upon him the liberality of his friends having enabled him to secure, he settled down into the quiet life of a private citizen, whose great duty had become to him merely one of the duties which every man owes his country and his race. His sweet temper, his modesty, his unfailing cheerfulness, his rarely mistaken judgment of men and measures; his blameless and happy domestic life, and his hospitality; his warm sympathy with all forms of human suffering—these and other qualities which cannot be enumerated here, will doubtless receive the just judgment of posterity.

As a fitting adjunct to the foregoing sketch, extracts from some of the speeches made at the London breakfast so magnanimously extended to Mr. Garrison in 1867, are here introduced. As presiding officer on the occasion, John Bright, M.P. spoke as follows:
​​The position in which I am placed this morning is one very unusual for me, and one that I find somewhat difficult; but I consider it a signal distinction to be permitted to take a prominent part in the proceedings of this day, which are intended to commemorate one of the greatest of the great triumphs of freedom, and to do honor to a most eminent instrument in the achievement of that freedom. (Hear, hear.) There may be, perhaps, those who ask what is this triumph of which I speak? To put it briefly, and, indeed, only to put one part of it, I may say that it is a triumph which has had the effect of raising 4,000,000 of human beings from the very lowest depths of social and political degradation to that lofty height which men have attained when they possess equality of rights in the first country on the globe. (Cheers.) More than this, it is a triumph which has pronounced the irreversible doom of slavery in all countries and for all time. (Renewed cheers.) Another question suggests itself—how has this great matter been accomplished? The answer suggests itself in another question. How is it that any great matter is accomplished? By love of justice, by constant devotion to a great cause, and by an unfaltering faith that that which is right will in the end succeed. (Hear, hear.)

When I look at this hall, filled with such an assembly; when I partake of the sympathy which runs from heart to heart at this moment in welcome to our guest of to-day, I cannot but contrast his present position with that which, not so far back but that many of us can remember, he occupied in his own country. It is not forty years ago, I believe about the year 1829, when the guest whom we honor this morning was spending his solitary days in a prison in the slave-owning city of Baltimore. I will not say that he was languishing in prison, for that I do not believe; he was sustained by a hope that did not yield to the persecution of those who thus maltreated him; and to show that the effect of that imprisonment was of no avail to suppress or extinguish his ardor, within two years after that he had the courage, the audacity—I dare say many of his countrymen used even a stronger phrase than that—he had the courage to commence the publication, in the city of Boston, of a newspaper devoted mainly to the question of the abolition of slavery. The first number of that paper, issued on the 1st January, 1831, contained an address to the public, one passage of which I have often read with the greatest interest, and it is a key to the future life of Mr. Garrison. He had been complained of for having used hard language, which is a very common complaint indeed, and he said in his first number: "I am aware that many object to the severity of my language, but is there not cause for such severity? I will be as harsh as truth, and as uncompromising as justice. I am in earnest, I will not equivocate, I will not excuse, I will not retract a single inch, and I will be heard". (Cheers.) And that, after all, expresses to a great extent the future course of his life.

But what was at that time the temper of the people amongst whom he lived, of the people who are glorying now, as they well may glory, in the abolition of slavery throughout their country? At that time it was very little better in the North than it was in the South. I think it was in the year 1835 that riots of the most serious character took place in some of the northern cities; during that time Mr. Garrison's life was in the most imminent peril; and he has never ascertained to this day how it was that he was left alive on the earth to carry on his great work. Turning to the South, a State that has lately suffered from the ravages of armies, the State of Georgia, by its legislature of House, Senate, and Governor, if my memory does not deceive me, passed a bill, offering ten thousand dollars reward, (Mr. Garrison here said five thousand) well, they seemed to think there were people who would do it cheap, (laughter) offered five thousand dollars, and zeal, doubtless, would make up the difference, for the capture of Mr. Garrison, or for adequate proof of his death. Now, these were menaces and perils such as we have not in our time been accustomed to in this country in any of our political movements, (hear, hear) and we shall take a very poor measure indeed of the conduct of the leaders of the emancipation party in the United States if we estimate them by any of those who have been concerned in political movements amongst us. But, notwithstanding all drawbacks, the cause was gathering strength, and Mr. Garrison found himself by and by surrounded by a small but increasing band of men and women who were devoted to this cause, as he himself was. We have in this country a very noble woman, who taught the English people much upon this question, about thirty years ago; I allude to Harriet Martineau. (Cheers.) I recollect well the impression with which I read a most powerful and touching paper which she had written, and which was published in the number of the Westminster Review for December, 1838. It was entitled "The Martyr Age of the United States." The paper introduced to the English public the great names which were appearing on the scene in connection with this cause in America. There was, of course I need not mention, our eminent guest of to-day; there was Arthur Tappan, and Lewis Tappan, and James G. Birney of Alabama, a planter and slave-owner, who liberated his slaves and came north, and became, as I think, the first presidential candidate upon abolition principles in the United States. (Hear, hear.) There were besides them, Dr. Channing, John Quincy Adams, a statesman and President of the United States, and father of the eminent man who is now Minister from that people amongst us. (Cheers.) Then there was Wendell Phillips, admitted to be by all who know him perhaps the most powerful orator who speaks the English language. (Hear, hear.) I might refer to others, to Charles Sumner, the well-known statesman, and Horace Greeley, I think the first of journalists in the United States, if not the first of journalists in the world. (Hear, hear.) But besides these, there were of noble women not a few. There was Lydia Maria Child; there were the two sisters, Sarah and Angelina Grimke, ladies who came from South Carolina, who liberated their slaves, and devoted all they had to the service of this just cause; and Maria Weston Chapman, of whom Miss Martineau speaks in terms which, though I do not exactly recollect them, yet I know described her as noble-minded, beautiful and good. It may be that there are some of her family who are now within the sound of my voice. If it be so, all I have to say is, that I hope they will feel, in addition to all they have felt heretofore as to the character of their mother, that we who are here can appreciate her services, and the services of all who were united with her as co-operators in this great and worthy cause. But there was another whose name must not be forgotten, a man whose name must live for ever in history, Elijah P. Lovejoy, who in the free State of Illinois laid down his life for the cause. (Hear, hear.) When I read that article by Harriet Martineau, and the description of those men and women there given, I was led, I know not how, to think of a very striking passage which I am sure must be familiar to most here, because it is to be found in the Epistle to the Hebrews. After the writer of that epistle has described the great men and fathers of the nation, he says: "Time would fail me to tell of Gideon, of Barak, of Samson, of Jephtha, of David, of Samuel, and the Prophets, who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens." I ask if this grand passage of the inspired writer may not be applied to that heroic band who have made America the perpetual home of freedom? (Enthusiastic cheering.)
​Thus, in spite of all that persecution could do, opinion grew in the North in favor of freedom; but in the South, alas! in favor of that most devilish delusion that slavery was a Divine institution. The moment that idea took possession of the South war was inevitable. Neither fact nor argument, nor counsel, nor philosophy, nor religion, could by any possibility affect the discussion of the question when once the Church leaders of the South had taught their people that slavery was a Divine institution; for then they took their stand on other and different, and what they in their blindness thought higher grounds, and they said, "Evil! be thou my good;" and so they exchanged light for darkness, and freedom for bondage, and good for evil, and, if you like, heaven for hell.  *  *  *  *

There was a universal feeling in the North that every care should be taken of those who had so recently and marvellously been enfranchised. Immediately we found that the privileges of independent labor were open to them, schools were established in which their sons might obtain an education that would raise them to an intellectual position never reached by their fathers; and at length full political rights were conferred upon those who a few short years, or rather months, before, had been called chattels, and things to be bought and sold in any market. (Hear, hear.) And we may feel assured, that those persons in the Northern States who befriended the negro in his bondage will not now fail to assist his struggles for a higher position.  *  *  *  *  *  *  *

To Mr. Garrison more than any other man this is due; his is the creation of that opinion which has made slavery hateful, and which has made freedom possible in America. (Hear, hear.) His name is venerated in his own country, venerated where not long ago it was a name of obloquy and reproach. His name is venerated in this country and in Europe wheresoever Christianity softens the hearts and lessens the sorrows of men; and I venture to say that in time to come, near or remote I know not, his name will become the herald and the synonym of good to millions of men who will dwell on the now almost unknown continent of Africa. (Loud cheers.)  *  *  *

To Mr. Garrison, as is stated in one of the letters which has just been read, to William Lloyd Garrison it has been given, in a manner not often permitted to those who do great things of this kind, to see the ripe fruit of his vast labors. Over a territory large enough to make many realms, he has seen hopeless toil supplanted by compensated industry; and where the bondman dragged his chain, there freedom is established for ever. (Loud cheers.) We now welcome him amongst us as a friend whom some of us have known long; for I have watched his career with no common interest, even when I was too young to take much part in public affairs; and I have kept within my heart his name, and the names of those who have been associated with him in every step which he has taken; and in public debate in the halls of peace, and even on the blood-soiled fields of war, my heart has always been with those who were the friends of freedom. (Renewed cheering.) We welcome him then with a cordiality which knows no stint and no limit for him and for his noble associates, both men and women.

After this eloquent and able speech by the chairman, the honor of proposing an address to Mr. Garrison devolved upon the Duke of Argyll, who introduced the subject in the following glowing speech:
MR. CHAIRMAN, LADIES, AND GENTLEMEN:—It is hard to follow an address of such extraordinary beauty, simplicity and power; but it now becomes my duty at your command, sir, to move an address of hearty congratulation to our distinguished guest, William Lloyd Garrison. (Cheers.) Sir, this country is from time to time honored by the presence of many distinguished, and of a few illustrious men; but for the most part we are contented to receive them with that private cordiality and hospitality with which, I trust, we shall always receive strangers who visit our shores. The people of this country are not pre-eminently an emotional people; they are not naturally fond of public demonstrations; and it is only upon rare occasions that we give, or can give, such a reception as that we see here this day. There must be something peculiar in the cause which a man has served, in the service which he has rendered, and in our own relations with the people whom he represents, to justify or to account for such a reception. (Hear, hear.) As regards the cause, it is not too much to say that the cause of negro emancipation in the United States of America has been the greatest cause which, in ancient or in modern times, has been pleaded at the bar of the moral judgment of mankind. (Cheers.) I know that to some this will sound as the language of exaggerated feeling; but I can only say that I have expressed myself in language which I believe conveys the literal truth. (Hear, hear.)

I have, indeed, often heard it said in deprecation of the amount of interest which was bestowed in this country on the cause of negro emancipation in America, that we are apt to forget the forms of suffering which are immediately at our own doors, over which we have some control, and to express exaggerated feeling as to the forms of suffering with which we have nothing to do, and for which we are not responsible. I have never objected to that language in so far as it might tend to recall us to the duties which lie immediately around us, and in so far as it might tend to make us feel the forgetfulness of which we are sometimes guilty, of the misery and poverty in our own country; but, on the other hand, I will never admit, for I think it would be confounding great moral distinctions, that the miseries which arise by way of natural consequence out of the poverty and the vices of mankind, are to be compared with those miseries which are the direct result of positive law and of a positive institution, giving to man property in man. (Loud cheers.) It is true, also, that there have been forms of servitude, meaning thereby compulsory labor, against which we do not entertain the same feelings of hostility and horror with which we have regarded slavery in America.
       *       *       *       *       *
It was a system of which it may be truly said, that it was twice cursed. It cursed him who served, and it cursed him that owned the slave. (Hear, hear.) When we recollect the insuperable temptations which that system held out to maintain in a state of degradation and ignorance a whole race of mankind; the horrors of the internal slave-trade, more widely demoralizing, in my opinion, than the foreign slave-trade itself; the violence which was done to the sanctities of domestic life; the corrupting effect which it was having upon the very churches of Christianity, when we recollect all these things, we can fully estimate the evil from which my distinguished friend and his coadjutors have at last redeemed their country. (Cheers.) It was not only the Slave states which were concerned in the guilt of slavery; it had struck its roots deep in the free States of North America.  *  *  *

We honor Mr. Garrison, in the first place, for the immense pluck and courage he displayed. (Cheers.) Sir, you have truly said that there is no comparison between the contests in which he had to fight and the most bitter contests of our own public life. In looking back, no doubt, to the contest which was maintained in this country some thirty-five years ago against slavery in our colonies, we may recollect that Clarkson and Wilberforce were denounced as fanatics, and had to encounter much opprobrium; but it must not be forgotten that, so far as regards the entwining of the roots of slavery into the social system, in the opinions and interests of mankind, there was no comparison whatever between the circumstances of that contest here and those which attended it in America. (Hear, hear.) The number of persons who in this country were enlisted on the side of slavery by personal interest was always comparatively few; whilst, in attacking slavery at its head-quarters in the United States, Mr. Garrison had to encounter the fiercest passions which could be roused.  *  *  *  *

Thank God, Mr. Garrison appears before us as the representative of the United States; freedom is now the policy of the government and the assured policy of the country, and we can to-day accept and welcome Mr. Garrison, not merely as the liberator of the slaves, but as the representative also of the American Government. (Cheers.)  *  *  *  *
​​"SIR:—We heartily welcome you to England in the name of thousands of Englishmen who have watched with admiring sympathy your labors for the redemption of the negro race from slavery, and for that which is a higher object than the redemption of any single race, the vindication of the universal principles of humanity and justice; and who, having sympathized with you in the struggle, now rejoice with you in the victory.

"Forty years ago, when you commenced your efforts, slavery appeared to be rapidly advancing to complete ascendency in America. Not only was it dominant in the Southern States, but even in the Free States it had bowed the constituencies, society, and, in too many instances, even the churches to its will. Commerce, linked to it by interest, lent it her support. A great party, compactly organized and vigorously wielded, placed in its hands the power of the state. It bestowed political offices and honors, and was thereby enabled to command the apostate homage of political ambition. Other nations felt the prevalence in your national councils of its insolent and domineering spirit. There was a moment, most critical in the history of America and of the world, when it seemed as though that continent, with all its resources and all its hopes, was about to become the heritage of the slave power.

"But Providence interposes to prevent the permanent triumph of evil. It interposes, not visibly or by the thunderbolt, but by inspiring and sustaining high moral effort and heroic lives.

"You commenced your crusade against slavery in isolation, in weakness, and in obscurity. The emissaries of authority with difficulty found the office of the Liberator in a mean room, where its editor was aided only by a negro boy, and supported by a few insignificant persons (so the officers termed them) of all colors. You were denounced, persecuted, and hunted down by mobs of wealthy men alarmed for the interests of their class. You were led out by one of these mobs, and saved from their violence and the imminent peril of death, almost by a miracle. You were not turned from your path of devotion to your cause, and to the highest interests of your country, by denunciation, persecution, or the fear of death. You have lived to stand victorious and honored in the very stronghold of slavery; to see the flag of the republic, now truly free, replace the flag of slavery on Fort Sumter; and to proclaim the doctrines of the Liberator in the city, and beside the grave of Calhoun.

"Enemies of war, we most heartily wish, and doubt not that you wish as heartily as we do, that this deliverance could have been wrought out by peaceful means. But the fierce passions engendered by slavery in the slaveowner, determined it otherwise; and we feel at liberty to rejoice, since the struggle was inevitable, that its issue has been the preservation, not the extinction, of all that we hold most dear. We are, however, not more thankful for the victories of freedom in the field than for the moderation and mercy shown by the victors, which have exalted and hallowed their cause and ours in the eyes of all nations.

"We shall now watch with anxious hope the development, amidst the difficulties which still beset the regeneration of the South, of a happier order of things in the States rescued from slavery, and the growth of free communities, in which your name, with the names of your fellow-workers in the same cause, will be held in grateful and lasting remembrance.

"Once more we welcome you to a country in which you will find many sincere admirers and warm friends."

EARL RUSSELL and JOHN STUART MILL, M.P., at the close of the address, followed with most eloquent speeches, conferring on the honored guest the highest praise for his life-long and successful labors in the cause of freedom. After these gentlemen had taken their seats, the Chairman proposed that the address should be passed unanimously.

The Chairman's call was responded to by the whole assemblage lifting up their hands; and Mr. Garrison, presenting himself in front of the platform, was received with an enthusiastic burst of cheering, hats and handkerchiefs being waved by nearly all present.
​Mr. Garrison said:—Mr. Chairman, Ladies and Gentlemen,—For this marked expression of your personal respect, and appreciation of my labors in the cause of human freedom, and of your esteem and friendship for the land of my nativity, I offer you, one and all, my grateful acknowledgments. But I am so profoundly impressed by the formidable array of rank, genius, intellect, scholarship, and moral and religious worth which I see before me, that I fear I shall not be able to address you, except with a fluttering pulse and a stammering tongue. For me this is, indeed, an anomalous position. Assuredly, this is treatment with which I have not been familiar. For more than thirty years, I had to look the fierce and unrelenting hostility of my countrymen in the face, with few to cheer me onward. In all the South I was an outlaw, and could not have gone there, though an American citizen guiltless of wrong, and though that flag (here the speaker pointed to the United States ensign) had been over my head, except at the peril of my life; nay, with the certainty of finding a bloody grave. (Hear, hear.) In all the North I was looked upon with hatred and contempt. The whole nation, subjugated to the awful power of slavery, rose up in mobocratic tumult against any and every effort to liberate the millions held in bondage on its soil. And yet I demanded nothing that was not perfectly just and reasonable, in exact accordance with the Declaration of American Independence and the Golden Rule. I was not the enemy of any man living. I cherish no personal enmities; I know nothing of them in my heart. Even whilst the Southern slave-holders were seeking my destruction, I never for a moment entertained any other feeling toward them than an earnest desire, under God, to deliver them from a deadly curse and an awful sin. (Hear, hear.) It was neither a sectional nor a personal matter at all. It had exclusive reference to the eternal law of justice between man and man, and the rights of human nature itself.

Sir, I always found in America that a shower of brickbats had a remarkably tonic effect, materially strengthening to the back-bone. (Laughter.) But, sir, the shower of compliments and applause, which has greeted me on this occasion would assuredly cause my heart to fail me, were it not that this generous reception is only incidentally personal to myself. (Hear, hear.) You, ladies and gentlemen, are here mainly to celebrate the triumph of humanity over its most brutal foes; to rejoice that universal emancipation has at last been proclaimed throughout the United States: and to express, as you have already done through the mouths of the eloquent speakers who have preceded me, sentiments of peace and of good-will toward the American Republic. Sure I am that these sentiments will be heartily reciprocated by my countrymen. (Cheers.)

I must here disclaim, with all sincerity of soul, any special praise for anything that I have done. I have simply tried to maintain the integrity of my soul before God, and to do my duty. (Cheers.) I have refused to go with the multitude to do evil. I have endeavored to save my country from ruin. I have sought to liberate such as were held captive in the house of bondage. But all this I ought to have done.

And now, rejoicing here with you at the marvellous change which has taken place across the Atlantic, I am unable to express the satisfaction I feel in believing that, henceforth, my country will be a mighty power for good in the world. While she held a seventh portion of her vast population in a state of chattelism, it was in vain that she boasted of her democratic principles and her free institutions; ostentatiously holding her Declaration of Independence in one hand, and brutally wielding her slave-driving lash in the other. Marvellous inconsistency and unparalleled assurance. But now, God be praised, she is free, free to advance the cause of liberty throughout the world. (Loud cheers.)

Sir, this is not the first time I have been in England. I have been here three times before on anti-slavery missions; and wherever I traveled, I was always exultantly told, "Slaves cannot breathe in England!" Now, at last, I am at liberty to say, and I came over with the purpose to say it, "Slaves cannot breathe in America!" (Cheers.) And so England and America stand side by side in the cause of negro emancipation; and side by side may they stand in all that is just and noble and good, leading the way gloriously in the world's redemption. (Loud cheers.)
​I came to this country for the first time in 1833, to undeceive Wilberforce, Clarkson, and other eminent philanthropists, in regard to the real character, tendency, and object of the American Colonization Society. I am happy to say that I quickly succeeded in doing so. Before leaving, I had the pleasure of receiving a protest against that Society as an obstruction to the cause of freedom throughout the world, and, consequently, as undeserving of British confidence and patronage, signed by William Wilberforce, Thomas Fowell Buxton, Zachary Macaulay, and other illustrious philanthropists. On arriving in London I received a polite invitation by letter from Mr. Buxton to take breakfast with him. Presenting myself at the appointed time, when my name was announced, instead of coming forward promptly to take me by the hand, he scrutinized me from head to foot, and then inquired, somewhat dubiously, "Have I the pleasure of addressing Mr. Garrison, of Boston, in the United States?" "Yes, sir," I replied, "I am he; and I am here in accordance with your invitation." Lifting up his hands he exclaimed, "Why, my dear sir, I thought you were a black man. And I have consequently invited this company of ladies and gentlemen to be present to welcome Mr. Garrison, the black advocate of emancipation from the United States of America." (Laughter.) I have often said, sir, that that is the only compliment I have ever had paid to me that I care to remember or tell of. For Mr. Buxton had somehow or other supposed that no white American could plead for those in bondage as I had done, and therefore I must be black. (Laughter.)

It is indeed true, sir, that I have had no other rule by which to be guided than this. I never cared to know precisely how many stripes were inflicted on the slaves. I never deemed it necessary to go down into the Southern States, if I could have gone, for the purpose of taking the exact dimensions of the slave system. I made it from the start, and always, my own case, thus: Did I want to be a slave? No. Did God make me to be a slave? No. But I am only a man, only one of the human race; and if not created to be a slave, then no other human being was made for that purpose. My wife and children, dearer to me than my heart's blood, were they made for the auction-block? Never! And so it was all very easily settled here (pointing to his breast). (Great cheering.) I could not help being an uncompromising abolitionist.

Here allow me to pay a brief tribute to the American abolitionists. Putting myself entirely out of the question, I believe that in no land, at any time, was there ever a more devoted, self-sacrificing, and uncompromising band of men and women. Nothing can be said to their credit which they do not deserve. With apostolic zeal, they counted nothing dear to them for the sake of the slave, and him dehumanized. But whatever has been achieved through them is all of God, to whom alone is the glory due. Thankful are we all that we have been permitted to live to see this day, for our country's sake, and for the sake of mankind. Of course, we are glad that our reproach is at last taken away; for it is very desirable, if possible, to have the good opinions of our fellow-men; but if, to secure these, we must sell our manhood and sully our souls, then their bad opinions of us are to be coveted instead.

Sir, my special part in this grand struggle was in first unfurling the banner of immediate and unconditional emancipation, and attempting to make a common rally under it. This I did, not in a free State, but in the city of Baltimore, in the slave-holding State of Maryland. It was not long before I was arrested, tried, condemned by a packed jury, and incarcerated in prison for my anti-slavery sentiments. This was in 1830. In 1864 I went to Baltimore for the first time since my imprisonment. I do not think that I could have gone at an earlier period, except at the peril of my life; and then only because the American Government was there in force, holding the rebel elements in subserviency. I was naturally curious to see the old prison again, and, if possible, to get into my old cell; but when I went to the spot, behold! the prison had vanished; and so I was greatly disappointed, (Laughter.) On going to Washington, I mentioned to President Lincoln, the disappointment I had met with. With a smiling countenance and a ready wit, he replied, "So, Mr. Garrison, the difference between 1830 and 1864 appears to be this: in 1830 you could not get out, and in 1864 you could not get in!" (Great laughter.) This was not only wittily said, but it truthfully indicated the wonderful revolution that had taken place in Maryland; for she had adopted the very doctrine for which she imprisoned me, and given immediate and unconditional emancipation to her eighty thousand slaves. (Cheers.)
​I commenced the publication of the "Liberator" in Boston, on the 1st of January, 1831. At that time I was very little known, without allies, without means, without subscribers; yet no sooner did that little sheet make its appearance, than the South was thrown into convulsions, as if it had suddenly been invaded by an army with banners! Notwithstanding, the whole country was on the side of the slave power—the Church, the State, all parties, all denominations, ready to do its bidding! O the potency of truth, and the inherent weakness and conscious insecurity of great wrong! Immediately a reward of five thousand dollars was offered for my apprehension, by the State of Georgia. When General Sherman was making his victorious march through that State, it occurred to me, but too late, that I ought to have accompanied him, and in person claimed the reward—(laughter)—but I remembered, that, had I done so, I should have had to take my pay in Confederate currency, and therefore it would not have paid traveling expenses. (Renewed laughter.) Where is Southern Slavery now? (Cheers.) Henceforth, through all coming time, advocates of justice and friends of reform, be not discouraged; for you will, and you must succeed, if you have a righteous cause. No matter at the outset how few may be disposed to rally round the standard you have raised—if you battle unflinchingly and without compromise—if yours be a faith that cannot be shaken, because it is linked to the Eternal Throne—it is only a question of time when victory shall come to reward your toils. Seemingly, no system of iniquity was ever more strongly intrenched, or more sure and absolute in its sway, than that of American Slavery; yet it has perished.

"In the earthquake God has spoken;
  He has smitten with His thunder
  The iron walls asunder,
And the gates of brass are broken."

So it has been, so it is, so it ever will be throughout the earth, in every conflict for the right. (Great cheering.)  *  *  *  *  *

Ladies and gentlemen, I began my advocacy of the Anti-slavery cause at the North in the midst of brickbats and rotten eggs. I ended it on the soil of South Carolina, almost literally buried beneath the wreaths and flowers which were heaped upon me by her liberal bondmen. (Cheers.)

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